Actions speak louder than words. Actions speak louder than words.
In a culture that is either indifferent or resistant to Christianity this Holy Week and the great three days of Easter, Maundy Thursday, Good Friday and the Feast of the Resurrection either go unnoticed or unobserved. Our beautiful liturgies and sermons will have little impact because they will be heard by so few and embraced by such a small percentage of the population. Like the early church which was a beleaguered minority in a majority culture of Roman occupation and religious pluralism, we can only hope that they will say of us as was said of those first Christians, “See how they love one another.”
Actions speak louder than words.
These three days are filled with action. From last Sunday’s palm procession we will engage in rituals that have shaped Christians almost from the beginning. We will wash feet and share a holy meal with Jesus and his followers. We will experience the desolation of emptiness as the sanctuary is stripped of everything festive, everything that speaks of Christ’s presence. Tomorrow we will offer solemn prayers, read the Passion Gospel and touch the rough wood of the cross. Finally on Easter we will rise up rejoicing, singing our Alleluia’s and feasting with the saints throughout history who know the power and glory of the hope of the resurrection.
It is in these actions that we will come closer to the mystery that is Christ’s suffering, death and resurrection and know in our own flesh what it means to be those who follow in his way. We will also receive and renew our commitment to love as he loves, to serve as he serves and to offer ourselves as Jesus offered himself for all humanity. As we live his way of humble service our actions will speak louder than all of our words.
When I was a priest in Nevada our new bishop agreed to join me as the co-chaplain for our high school youth retreat called Teens Encounter Christ. It was a good event and at the end of the 3 day weekend the teens who served on the team were cleaning up the church. I was sitting at my desk in my office taking care of “important” business when teens started trickling in with concerned looks on their faces. “Did you know that Bishop Katharine is vacuuming the church right now?” They didn’t want to get in trouble. They didn’t want her to have to do such a menial task. They knew she was important and had a lot to do. One of the adults wondered if I would speak to her. But I didn’t. Bishop Katharine and I had known one another for a long time. One thing I was certain of is that she would always be the one helping out at any task that needed doing. If you had her over for dinner, she would do the dishes. If you suddenly lost your voice and she was available, she would come and preach for you. If you were a teenager in trouble or a priest with a difficult situation, she would be there for you.
Bishop Katharine who is now the Presiding Bishop for the entire Episcopal Church never forgot the words of Jesus. “You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you.”
Each of us has an opportunity to be the one who serves others in Christ’s name. It is our holy calling. When we feed others in the name of Christ, we are feeding Jesus himself. When we visit others in prison in the name of Christ, we are visiting Jesus himself. When we pray for others in the name of Christ, Jesus is praying with us.
But there is another side to Christ’s service that can be more difficult for some of us. Not only are we called to serve, but we are asked to receive. You heard Peter struggle with this. He didn’t think that Jesus should be washing anyone’s feet and especially not his. He objected to being served. He either thought he could do it for himself or someone who had a lowly position should be doing it rather than his Lord. He resisted having his feet washed.
The Reverend Canon Britt Olson